For [thus it is:] if any of them is given the glad tiding of [the birth of] what he so readily attributes to the Most Gracious, his face darkens, and he is filled with suppressed anger

Whenever one of them is given the good news of what they attribute to the Most Compassionate, his face grows gloomy, as he suppresses his rage.

Yet when any of them is given the good news of what he attributes to the Merciful-to-all, his face darkens, and he suppresses grief;

wa-idhā bushira aḥaduhum bimā ḍaraba lilrraḥmāni mathalan ẓalla wajhuhu mus'waddan wahuwa kaẓīmu

And when is given good news, (to) one of them, of what he sets up for the Most Gracious (as) a likeness, becomes his face dark and he (is) filled with grief.

For [thus it is:] if any of them is given the glad tiding of [the birth of] what he so readily attributes to the Most Gracious, his face darkens, and he is filled with suppressed anger

And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage

When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief

Whenever one of them is given the good news of what they attribute to the Most Compassionate, his face grows gloomy, as he suppresses his rage.

Yet when any of them is given the good news of what he attributes to the Merciful-to-all, his face darkens, and he suppresses grief;

When any of them is given the news of the very thing [i.e. a female child] which he himself has ascribed to the All Merciful, his face darkens and he is filled with grie

And when one of them is given news of that of which he sets up as a likeness for the Beneficent Allah, his face becomes black and he is full of rage

And if good tidings were given to one of them of what he cited as an example from The Merciful, his face stayed one that is clouded over and he chokes.

Whenever one of them is notified about the same as he imputes concerning the Mercy-giving, his face becomes dark with gloom and he feels like choking.

Yet, if the news of one (the birth of a girl) of them is informed which it sets forth as a parable to the Beneficent (Allah), its face becomes dark, gloomy, and is filled with grief!

And when one of them receives glad tidings of that which he has set forth as a description of the Compassionate, his face blackens and he chokes with anguish

When one of them is informed of what he attributes to the Most Merciful, his face darkens, and he is filled with gloom.

Yet when one of them is given news of what he attributes to the Most Gracious, his face darkens, and he suppresses grief

And when one of them is given the glad-news about that which he associated with Ar-Rahman in an example, his face became pale and gloomy and he is choked with grief (at the news of the birth of a daughter)

Yet when a new born-girl - the gender that they ascribe to the Compassionate - is announced to one of them, his face darkens and he is filled with grief

And when one of them is given the good tidings of what he struck (i.e., cited) as a likeness to The All-Merciful, (i.e., he is given the news of the birth of a daughter) his face lingers blackened, and he is constantly repressing anguish inwardly

When one of them is given the glad news of the birth of a daughter, which they believe to be the only kind of child that the Beneficent God can have, his face blackens with anger

When one of them is given the good news of (the birth of) that which he has attributed to RaHman (i.e. the daughters), his face turns black, and he becomes choked with sorrow

Yet if any of them is given the glad tiding of what he likens to the Beneficent, his face saddens and he is filled with hidden anger

Although, when any of them is given the news (of the birth of a daughter), _ which he so readily associates with the most Merciful _ his face darkens with gloom, and he is filled with grief

And when news about (the birth of a baby-girl) that one sets up with a likeness to (Allah) Most Gracious (Rahman), is brought back to (any) one of them (as his own baby), then his face darkens, and he is filled with inward grief

And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison, his face becomes dark, and he suppresses grief

And when one of them is given news of that which he cites as an example for the Almighty, his face becomes dark, and he is miserable

When one of them is given news of the birth of a daughter, such as he so readily ascribes to the Lord of Mercy, his face grows dark and he is filled with gloom

And when there is announced Unto any of them the birth of that which he likeneth Unto the Compassionate, his countenance remaineth darkened the whole day and he is wroth inwardly."

Yet when news of (a daughter) they had reserved for Ar-Rahman comes to one of them, his face is blackened (with shame), and he grieves in silence inwardly

When any of them is given the good news of the very thing which he himself has ascribed to the All-Merciful his face darkens and he is furious.

When any of them is given the news of the birth of what he accepts as appropriate for the All-Merciful, his face darkens, choking with anger

When one of them is brought the news of what he ascribes to the All-beneficent, his face becomes darkened and he chokes with suppressed agony, [and says]

And when one of them is given news (of the birth) of that of which he sets up as a likeness for the Beneficent Allah (i.e. daughters), his face becomes black and he is full of rage

And when one of them is given the good news of what he assigns to the beneficent (a girl), his face turns dark (and shameful) while he holds back his anger.

When news is brought to one of them of the birth of what he attributes to God, the Merciful Benefactor, his face darkens, and he is filled with inward grief

When one of them is given the good news of what he ascribes to the Most Kind, his face turns dark and he is furious:

(They believe so although when) any of them is given tidings of the birth of a female child the like of which he assigns to the Merciful One, his countenance darkens and he is choked with grief

And if one of them is given news of that which he puts forth as an example for the Almighty, his face becomes dark, and he is miserable

And when news is given to anyone of them of the birth of one [daughter] like what he allots [in a display of pernicious audacity] to the Gracious One, his face becomes darkened with suppressed anger

And when any of them is given the glad-tidings of that whose worth he has already described for the Most Affectionate, his face remains darkened the entire day and he endures grief.

When one of them is given news (of a daughter) as they claimed for the Most Gracious, his face is darkened with misery and anger!

Yet when one of them is given glad news of (a daughter) that which he likened to the Merciful his face darkens and he chokes inwardly (with gloom)

And when one of them is given news of that of which he sets up a likeness for the Beneficent his face becomes black and he is full of rage

And if any of them was announced good news to with what He gave to the merciful (as) an example (the daughters), his face became/continued blackened, and he is holding (his) breath/suppressed

When any of them is given the news of being blessed by a daughter, his face turns black in grief

And if one of them is given the glad tidings of what he professes regarding the Most Gracious, his face blackens and he is mournful

Yet when the tidings are given to one of them of that the like of which he ascribes to the Gracious God, his face becomes dark and he is choked with inward grief

Whereas when the news is given to any one of them (of the birth of a daughter at his home) whom they have held as an image of the Most Kind (Lord), his face turns dark and he is filled with anger and grief

Yet (as to themselves) when one of them is given the news (of the birth of a female child), the like of which (sex) he ascribes to the Most Gracious (God), his face becomes gloomy and he is choked with inward grief

And if one of them is informed of the news of (the birth of) that which he set forth as a parable to the Most Beneficent (Allah) (i.e. of a girl), his face becomes dark, gloomy, and he is filled with grief

And when any of them is given the good tidings of that he has likened to the All-merciful, his face is darkened, and he chokes inwardly

But when one of them hath the news brought of the birth of a child of that sex which they attribute unto the Merciful, as his similitude, his face becometh black, and he is oppressed with sorrow

Yet when the tidings are given any one of that which he strikes out as a similitude for the Merciful One, his face grows black and he is choked

But when that is announced to any one of them, which he affirmeth to be the case with the God of Mercy, his face settleth into darkness and he is silent - sad

And yet when the birth of a female is announced to any of them his countenance darkens and he is grievously vexed

And when one of them is given the glad tidings about that which he has set forth as a parable for Ar-Rahman [The All-merciful], his face turns and remains darkened while he chokes with inner rage.

When one of them is informed of the news of that the like of which he ascribes to the True Merciful (God), his face becomes gloomy. And he is filled with sorrow.

And when any of them is given news of what they coin as a likeness for the Merciful, his face darkens and he is upset:

When news is brought to one of them [of the birth of a daughter] of what he imagines is a likeness of the Most Gracious, his face darkens, and he is filled with grief.

Yet when one of them is given glad tidings of what he ascribed to the All-Merciful, his face becomes dark as he suppresses his anguish,

Whenever one of them is notified about the same as he imputes concerning the Mercygiving, his face becomes dark with gloom and he feels like choking.

And when one of them is preached with what he cited for Al-Rahman (The Widely merciful) as an example, his face remains blackish, while he was a suppressor.

When one of them is given the news of a daughter, which he attributes to the Rahman, his face becomes dark with grief!

And when one of them is given the news of ( the birth of a daughter, something ) similar to that which he assigns to the Beneficent ( Allah ), his face is shadowed black and he is full of grief.

Yet ironically, the moment that any of them hears the news of the birth of his female child, the sex which he ascribes to Allah AL-Rahman, his countenance at once speaks a different language; his eyes shrivel into darkness in his head and he falls into the darkness of deepest dismay

And when one of them is given glad tidings of what he strikes as a similitude for the Merciful, his face becomes black and he is repressed.

When news is brought to one of them of (the birth of) what he sets up as a likeness to (God) Most Gracious, his face darkens, and he is filled with inward grief

And when is given good news, (to) one of them, of what he sets up for the Most Gracious (as) a likeness, becomes his face dark and he (is) filled with grief

Wa-itha bushshira ahaduhum bima daraba lilrrahmani mathalan thalla wajhuhu muswaddan wahuwa katheemun